ARE WE PREDESTINED TO BE EVIL?

         It is clear that Jesus knew that he was to betrayed. He knew exactly what Judas was planning to do. The betrayal was no surprise to Jesus. We know this since he forewarns his disciples and tells Judas to do what he is going to do and to do it quickly. Even David seems to prophesy of Judas when he says, “The friend who had my trust, who shared my table, has scorned me.”  If God knew that this was about to happen—

  • That Judas was about to betray him;
  • That the Disciples would abandon him;
  • That we will sin against him-

then were Judas, the disciples and are we merely robots and predestined to betray and hurt our Lord?

          We can’t deny that God is all knowing, and we can be thankful for that. In his wisdom, he knew that we would need salvation, and he also knew how salvation history would play out. So he definitely knew what Judas would do—what the disciples would do—-what we will do —-. But God doesn’t control our actions! It is up to each of us to decide what to do with our life. God never takes away free will. True, God has a plan for us. But it is up to us to accept that plan or choose a different way.

          This doesn’t mean that God intended for Judas or anyone else to be condemned. Scripture declares that God “wills everyone to be saved and to come to knowledge of the truth.” (1 Timothy 2:4). Certainly, Jesus wanted Judas to ask forgiveness for his actions. Judas even regretted deeply having betrayed Jesus, and tried to return the money to the chief priests and elders. But, his remorse got the better of him and he ended up killing himself (Matt 27:3-5). It seems that Judas closed his heart to that forgiveness.

          Earlier in the Bible, Jesus states that there is only one sin that cannot be forgiven. That is the sin against the Holy Spirit. It is this refusal to accept that the Holy Spirit is infinitely merciful and all forgiving that is the greatest sin, since it diminishes one’s appreciation of the power and strength of God. It was Judas’ failure to believe in the mercy and forgiveness of God—that, if sought, God would grant forgiveness even for his sin of betrayal. If sought, God will grant forgiveness of our sins of betrayal. It must be sought. We must request it. We cannot refuse to believe or accept that God can forgive us or, we, like Judas, would execute the same unforgivable sin.

There are so many lessons for us.

  • First, as mysterious as it may seem, God does know everything that will happen – even though he has given us a free will.
  • Second, even when we make the wrong choices, there is always the hope of redemption in Christ. No matter how difficult it might be to stop condemning ourselves after making some poor decision, we must always remember the incredible mercy and love of Jesus. Jesus can forgive us. His love, mercy and power are infinite.

          So, if you are still burdened by some past sin, be free of it today! Don’t be ashamed to walk in the hope of the promises that Jesus wants to fulfill for you. Seek his forgiveness and rest assured that you will receive all that you ask and more.

AM I AN UNPROFITABLE SERVANT? (Lk 17:7-10)

Jesus often used the master-servant relationship in His parables to teach his disciples important principles concerning their service to God. For example, He illustrated the importance of forgiveness in the parable of the Unmerciful Servant (Mt 18:21-35). He condemned the mercenary spirit of service in the parable of the Laborers in the Vineyard (Mt. 20:1-16). And the parable of the Talents stresses the need for faithful and fruitful service. Once again, Jesus uses that same master-servant motif in the parable of the Unprofitable Servants (Lk 17:7-10). In this parable he is demonstrating an important attitude to be found in his disciples; both in His day and our own. In thinking about this parable, it might be well to ask ourselves: What should be my attitude about the service that I render to God?

Let’s consider the context of the parable itself. It may appear that this parable is disconnected to what preceded it. However, in describing the power of faith (Lk 17:5-6), it would be easy for the disciples, and perhaps us, to fall into a snare of pride. This parable would certainly help keep things in the proper perspective.

Jesus challenges his apostles, and us, to consider how they, and we, would act toward a servant (or, in our case, an employee). As master, none of them would be expected to invite the servant to sit down and eat with them. As master, any one of them would expect the servant to prepare his meal and serve him, eating only after he is done. As master, none of them would likely thank the servant for doing what has been commanded of him. So they are to view themselves in regards to what they do as servants. When they have done that which they were commanded, they should view themselves as unprofitable servants. That is, they have simply done their duty as servants— doing nothing worthy of merit.

Let’s see if we can apply this to our times. If we go shopping for the perfect pair of shoes, we walk into a shoe store. We don’t go into the stockroom. We expect the clerk to go into the stockroom, find our selection and bring back the right color and size. We try on a number of shoes; some try on more than others. However, when we finish, we don’t put the shoes away and carry them back into the stockroom. We take the shoe that we have selected and go to the cash register to make payment. The clerk than packages the shoes and we can go home with a big smile on our face. That is to be expected. We don’t try forage in the back for the shoes. We don’t ask the clerk to try them on for us. We don’t pay ourselves for the shoes (though that wouldn’t be too bad of an idea in my opinion). The clerk serves us as we make our decision and selection.

Finally, after the sale is made, the clerk doesn’t begrudge the fact that he or she has done exactly what he or she was paid for. He doesn’t think—boy, if only that customer had gone back to the stockroom and selected their own shoes. And she doesn’t think—wow, I am so upset that they didn’t purchase that shoe for me. Each individual—customer and clerk—does what is expected of them and has no right to claim that they should receive more for what they did. Each has done his or her duty —nothing worthy of great merit; just the status quo.

Now, this parable is not intended to present the “proper attitude” of the “master.” Jesus is, instead, depicting the normal expectation of a master to make this point. Earlier in the gospel of Luke, Jesus describes what he himself will do as master. Instead, this parable is illustrating the proper attitude of the servant. When all that is commanded is done, we have not earned or merited anything. We have simply done that which is our duty as servants. Whatever reward we might receive is due to the grace of God, not solely the merit of our activity. The parable illustrates the attitude we should have toward our own service to God. Since we were “bought at a price,” we are truly servants and should have the proper attitude of servitude.

In other words, this parable stresses the need for obedience. We shouldn’t be patting ourselves on the back whenever we follow a commandment. This is something that is nothing more than our due. It is something that we owe to God as a child of God. No matter how many commandments we fulfill, no matter how many times we act on behalf and for God, we are only fulfilling our due—nothing more, nothing less.

When it all comes down to it, perhaps you could sum up this parable as one describing HUMILITY. It reminds us that we are nothing more than unprofitable servants who make mistakes —sometimes the same ones—over and over and over again. However, so long as we love God and do what he desires, then we can at least do what He expects of us and recognize that we are and remain part of the family of God.

LOVE, LOVE, LOVE All You Need is Love

Love, love, love….

Love, love, love…..

Love, love, love….

All you need is love…..Love is all you need.

(You should be very grateful that I did not sing that!)

The Beatles wrote and published more than 280 songs. Of those songs, well over half of them speak of love.

If John the Evangelist was alive in the 1960’s, he would easily have fit right in with that famous musical group.

Let’s just recap some portions of John’s Gospel:

•             “I am the good Shepherd. I know mine and mine know me. I will lay down my life for the sheep.” (Jn 10: 14-15).

•             “My sheep hear my voice. I know them and they know me. I give them eternal life, and they shall never perish. No one can take them out of my hand.” (Jn 10:27-28)

•             “I know those whom I have chosen.” (Jn 13:18).

•             “Do not let your hearts be troubled….I am going to prepare a place for you.” (Jn 14:1-2).

•             “Whoever loves me will be loved by my father, and I will love him and reveal myself to him.” (Jn 14:21)

•             “Whoever loves me will keep my word, and my Father will love her, and we will come to her and make our dwelling with her.” (Jn 14:23)

•             “Peace I leave with you. My peace I give to you.” (Jn 14:27)

•             “Remain in me, as I remain in you.” (Jn 16;4).

•             “As the Father loves me, so I also love you. Remain in my love.” (Jn 15:9).

Love, love, love….

…all you need is love…..

In fact, there are some stories about the later years of John’s life—when he was in his 90’s — and when he would be asked to speak with the faithful, —- all he could or would say was “Love one another.” He would repeat this over and over again. “Love one another.”

Just before He died, Jesus seems to have repeated the same thing over and over, as well —- perhaps stressing different aspects of that love, but still —-

•             I love you

•             My Father loves you

•             Love one another

•             Love me

•             People will know you are mine if you love…..

Love, love, love….

….all you need is love.

The Gospel is filled with promise and passion. We are promised many things by Jesus:

•             Personal relationship;

•             Eternal life;

•             The fact that we are chosen, desired and wanted by the creator of the universe—by God Himself;

•             Constant care and protection;

•             Comfort;

•             Peace;

•             Presence; and

•             Love, love, love.

What a God we serve!

Who could have dared to make this up?

•             That God would love us—that in itself is awesome!

•             That God would love us so much that He would come down to earth to be with us and show us the way to Him;

•             That God would suffer and die so that we could have the joy of eternal life with Him in heaven;

•             That God would meet OUR needs—Shouldn’t it be the other way around? It seems that from the beginning of time, God has always been washing our feet.

•             Who in their right mind could have ever made up this story? Who could ever have dreamed of the love that God has for each and every one of us? Who would have dared?

Today’s is perhaps a very simple and short reflection. However, it is short in the hope that you will go home and think about the many, many ways in which you have experienced God’s love over the course of your life. What more could you ask for than the incredible bounty you have already received from God.

When my son receives a birthday or a Christmas gift, I insist that he write a thank you note to the donor before he uses that gift. God has given His incredible gifts freely and, sometimes, before we even realize that He is the giver. However, it might be nice if you wrote a thank you card to God. Just a little note to let Him know that you realize He is the donor and that you are so grateful that you have been chosen and invited into a personal relationship with Him.

Remember….

Love, Love, Love……

…..all you need, is love!

WEARING THE ARMOR OF GOD: Caped Crusaders?

               ‘Finally, draw your strength from the Lord and from his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the devil. For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens. Therefore, put on the armor of God, that you may be able to resist on the evil day and having done everything, to hold your ground. So stand fast with your loins girded in truth, clothed with righteousness as a breast-plate, and your feet shod in readiness for the gospel of peace. In all circumstances, hold faith as a shield, to quench all [the] flaming  arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.” (Ephes 6:10-17).

               Action heroes seem to be the rage in movies all across the world. Not only have we been treated to re-workings of Batman and Superman lately, but we have also seen incarnations of Ironman, Spiderman and the Fantastic Four. More films are on the way. My bet is that they will be out soon at a theater near you.

                Action heroes have always been significant. I have been teaching religious ed. since I was a junior in high school. I recall that one day during my first year of teaching the pastor came in to listen to my class and review my work. He listened quietly for a while and then asked the kids what I had taught last week. I was teaching 1st graders at the time. A number of kids raised their hands and I selected a boy named Peter. I can still see his face today. He was one of the more articulate students in the class. He always paid attention and I figured I might be okay if he just answered the question. Well, he did a fine job…..sort of. He did relate the story of the Prodigal Son, which had been the topic of the last class. However, Peter had a very vivid imagination and he included Batman, Superman, Captain Courageous and about every other super hero you have ever heard of and then some. I made the mistake of asking Peter if he really remembered me mentioning these superheroes and he replied, “Oh yes, Miss Marie, that was the best part!” (Can you just begin to imagine the angst of a 17 year old with the fear of God in her heart?)

                Now, I assure you I had not included those superheroes in the lecture and I was very concerned with what the priest was now thinking of my teaching style as a young teenager. However, I was able to ask the kids what the characteristics of a superhero might be and we then all agreed that Jesus had those characteristics and then some. But, the story is meant to indicate the significance of super people in our lives.

                Why? What is it about superheroes that is so appealing? Is it their sense of confidence and invincibility? Or is it the way they seem like ordinary, everyday people, but actually have access to some secret power that makes them extraordinary?

                The Bible itself can give the impression that we can be like superheroes if we learn to “draw [our] strength from the Lord and from His mighty power” (Ephesians 6:10). I think Ephesians really reflects that we can be much more than any superhero conjured up in some local movie theater. If the superhero’s characteristic is that of invincibility, confidence and access to some secret power, we have it head and shoulder over any rendition of Batman, Superman or Wonder woman. After all, who is more powerful than God? And if we have access to God’s mighty power—which we do because of God’s grace—then we can (and should) do awesome things.

                God equips us to face the issues that confront us each day. We don’t have to look for trouble, but we will have what we need once evil confronts us.      

                Let’s look at that particular passage of Ephesians again, and identify the instruments that Paul lists: a breastplate, boots, a shield, a helmet, and finally a sword. Did you notice that only one is a weapon? The rest are meant as protection against attack. They are defensive—rather than offensive weapons.

                Certainly the sword might indicate that we should go out and actively confront the issues of the day. The Church certainly does do that.. But, most of the time, we do not need to look for an opportunity to take a stand. The issues of the day seem to find us. They seem to find us at our weakest and most personal point, too.

               Is it a lack of patience when the phone rings with one more person complaining while we are trying to feed our family dinner?

               Is it a sense of pride that is hurt when others overlook all of our hard work?

               Is it some other bad trait that just keeps poking its head up day after day despite all of our best efforts to tame it and put it to                rest?

               A breastplate is a piece of armor that protected the breast or torso of the individual from injury. It protected the wearer’s core. Being righteous —knowing and living in the truth—keeps us close to and one with God. This righteousness, as evidenced perhaps most strongly in the Sacrament of Reconciliation, is our anchor. It is the rock upon which our lives depend and upon which any response to the evil of the world must be based.

                Boots will allow a person to come to the aid of another or flee when a response won’t work. There are times when a response is called for; when we must speak the Gospel to those around us. However, the recognized need for peace also indicates that there are times when such a response can’t work and should not be made. Jesus told us Himself,–“Do not cast your pearls before swine.”

                The helmet of salvation will assist us in discerning those times when we should respond or flee. That same gift of discernment will govern when and if the sword of the Spirit should be used. The sword belongs to the Spirit, though. It is not ours to wield on our own behalf —but only upon the discretion and determination of the Spirit.

                Why must we be so equipped? Why is this important? Because there is a battle going on all around us, and we need to be aware of it. Generally, our calling in life is not to actively wage war against enemy forces. Instead, we wield the defensive equipment to serve our larger duty. Our greatest calling is to build the kingdom of God– keeping our eyes on Jesus, not on our enemies. We simply need this armor to protect us when the devil tries to wear us down.

                 Always, we must stand behind and upon our faith. This is our protection. It is God who will protect and defend us. Even when we question, and those questions are necessary and good, we recognize that faith exists despite and as a result of our need to know more about our God and Savior.

                So, let us remember to equip ourselves each day with the armor of faith and to ask our Lord to help us learn how to stay alert to the spiritual battles we face as we endeavor to build up God’s kingdom on earth.

ONCE UPON A TIME: God’s Perfect World

         Once upon a time there was a beautiful little girl. She had gorgeous blue eyes, golden locks and all who saw her fell in love with her. Her’s was, indeed,  a story book life. Her parents listened to her every word and sought ever new ways to gift her with their love and admiration. Her brothers and sisters sought to do all to please her. If she wanted to play Monopoly, gladly they would roll her dice. If Follow the Leader was her preference, they would do all that she desired. They knew she was the best sister possible and were ever thankful that she was their’s. Her peers flocked to her side and yearned for her friendship. It’s bestowal became the greatest blessing and sought by all who lived in her time.

                Yada Yada Yada.

                Does this sound familiar?  It does to me. Let’s look at the Book of Acts (4:32-37).

                “The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the Apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all. There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, and put them at the feet of the Apostles, and they were distributed to each according to need.

“Thus Joseph, also named by the Apostles Barnabas (which is translated ‘son of encouragement’), a Levite, a Cypriot by birth, sold a piece of property that he owned, then brought the money and put it at the feet of the Apostles.”

         Amazingly, in those 6 lines of Scripture, we have the end of poverty, discord and need of any sort. We have complete and abased trust in the authority of the Church and her leaders.

                Wow.

               Now, I don’t know about you. However, when I first read that reading, I was kind of waiting for the other foot to fall.

                Then, I recalled, Chapter 4 is at the very beginning of the Book of Acts. This particular reading is at the end of Chapter 4. Chapter 5 begins right away with the story of one couple, Ananais and Sapphira, who sought entrance into this wonderful, utopian community. Actually, ….who wouldn’t? They, too, sold their property and laid it at the feet of the Apostles ….and just as quickly, actually within the first 5 verses of Chapter 5, were carried away dead – after suffering heart attacks. They had held back a portion of the profits on that particular sale.

                Perfection comes at a price. It is also very short-lived.

               Now, we know what to expect. We no longer believe in fairy tales. We’ve already read the book and we know how it ends. We have heard of the many arguments among the early Church as documented throughout the remainder of the Book of Acts.  We live through these same types of disputes and arguments within our own parish communities.

             Yet, this description of the early Church retains its appeal.

             Why do you think this is so?

             I think it is because we all long to live in the kind of community described here – a place of unity, blessing and peace. And that is because God himself has placed that desire for community in all of our hearts. Although he loves each of us individually and has called each of us to a very personal friendship with him, he has also given us a longing to share our lives with others. He has given us a desire to find a richer, fuller life together – a sense of belonging and fulfillment that goes beyond what any one of us can achieve on our own.

                If we are honest with ourselves, however, we will admit that we don’t have the wherewithal to create such unity. We are painfully aware of our own selfishness and the shortcomings of others. As Jesus puts it in today’s Gospel, new life in Christian community requires being born “of the Spirit” (Jn 3:8). Christian community is a work of the Holy Spirit. Only by the power of that Holy Spirit can we find the patience, creativity, and wisdom we need to build an authentically Christian community.

                To what communities have you been called? Don’t just think about your parish community. Remember your family and your circle of friends. Even your workplace and your neighborhood can become starting points for new avenues of fellowship. In all of these situations, it is good to ask:

           “How can I actively contribute to the up-building and the welfare of this group?

           Can I share more with them about what I’m doing, facing, feeling, struggling with?

           Can I open myself to their ideas and help?

           Can I take a more active interest in what matters to my brothers and sisters, taking            their burdens as my own?

           And what can I share that might brighten their day?

                A tool,

                A snack,

               A suggestion,

               A Scripture passage,

               A word of encouragement?

                No matter your talent, know that you can use it to build up the body of Christ. And that will only make you feel happier and more fulfilled!

                We recognize that the details given in today’s reading are a bit of a fairy tale. That does not mean that I do not believe them to be true. I do believe them to be true. I just think that so long as we are living on this earth, the details as given cannot be long lived. We are not perfect people. We, like the two characters of Ananias and Sapphira, who tried to cheat the early Christian community, also have difficulty each day trusting wholly in God. We make mistakes. We are selfish. We tire. We act in anger.

                However, just because we realize that a perfect world will not exist on this earth, does not excuse us from trying to do our part to make it a perfect world — by acting as Jesus in our own neighborhoods and communities – or to prepare for that perfect world of the future once we are with Jesus and His perfect Kingdom is established on this earth.

                This reading does fill us with hope that we can do our part with the help of the Holy Spirit.

              That we can act as Jesus in our own present communities.

              That we can set aside our fears, shyness, selfishness, whatever, and become                       more united with those who also work toward God’s perfect Kingdom.

Indeed, today is a new day. What would be a better day to think of how much our action, on behalf of our brothers and sisters of all faiths, races and creeds, is needed in our world!

THE THREE LITTLE PIGS: How to Build a Household of Faith

                  Once upon a time, not so long ago, there were three little pigs. These pigs were very happy and they very much enjoyed their lives. That was until a big bad wolf moved into town. This big bad wolf was a fine sort of fellow. However, he happened to have a strong taste for ham, bacon and pork chops. This was something that caused more than a little bit of consternation on the part of the pigs. They ultimately decided that they needed to take some action. It was decided that they would each build a house to protect themselves from the ravenous tendencies of this big bad wolf.

                The first pig, named Ham, decided that he was going to build a house made out of dried grass. It took him only a few hours to put the finishing touches on his little grass hut. Then he went out to meet some friends for a movie and dinner at the local café.

                Pig number two, — his name was Bacon – decided that he would build a house, too. He didn’t think much of Ham’s hut. He thought that the grass might just as well blow away in the wind as protect Ham from any potential dangers. So, Bacon spent an entire day building his hut out of sticks and twigs. After he had finished his work, he stepped back, admired his hut and then met with the guys for soccer practice and pizza.

                Pig number three, so-called Pork Chop—was not at all impressed with the huts of his fellow pigs. He took days and days, in fact a number of weeks, to build his house of stone. This meant that he was not quite free to take part in social dinners, soccer games and many other events that certainly gave him much joy—but would further delay the construction of a safe home. He did this work in all kinds of weather and not without many sneers and comments by Ham and Bacon:

                “You are working too hard. Why don’t you take a break and join us for a couple of hours at the corner bar?”

                “Why are you so interested in making such a strong and sturdy house? You don’t need that kind of security now. Perhaps you will never need it in the future.”

                “Come with us. Drink, eat and be merry.”

                Despite all of these comments, Pork Chop kept up his efforts and finally completed a well built and secure home.

                A few days later, the big bad wolf strolled into the pigs’ neck of the woods. He came to Ham’s house and developed a strong hunger for pork. He knocked on the door, but Ham would not let him enter. So, the wolf kept knocking. He told Ham to open the door or he would huff. And he would puff, until he blew the house down. And, alas, that is exactly what he did. The house blew apart and Ham hightailed it to Bacon’s home.

                 The big bad wolf followed. He knocked on Bacon’s door and told Bacon to open that door or he would huff and he would puff and he would blow the house down.  Well, the big bad wolf huffed and he puffed and he blew that house down. He watched as Ham and Bacon fled to the sturdy stone home of Pork Chop.

                The big bad wolf did follow. He did knock on Pork Chop’s door. He did huff. He did puff. But he could not blow down the sturdy strong home of Pork Chop. So, he left and the three little pigs lived happily ever after in the sturdy stone home of Pork Chop.

                You might certainly think it strange that I would retell the story of the Three Little Pigs as part of my reflection. Yet, this children’s story reminds me of many of the Gospel stories Jesus told in His day. The stories teach us of the need to build our lives on a strong foundation of faith so that we can withstand the dangers and troubles we will certainly experience in life.

                What was true, then, in the time of Jesus, continues to be true today:             

                -in the stories and lore that we tell our children;             

                -in the straw huts and tin homes of India which were destroyed most recently by the terrible storm;               

               -in the houses built on hills which dissolve to mud slides following heavy rainstorms;               

               -in the trailers that are swept away in the mid-west during tornadoes or the Florida coastland during hurricanes;

               -in our own lives and the lives of those we love when we fail to place Christ front and center in our heart and daily lives.              

So, how do we build a house of faith based upon the strong foundation of Christ?

                First of all, it takes time. This means sacrifice. It means that we prioritize our need to learn about, love and live for Jesus and then place the other items and duties upon our calendar. Jesus needs to be the central point of our lives. The hub. There is nothing wrong with our other activities. But they must come second and they must also and still be flavored and inspired by our love for and faith in Jesus.

                It takes foresight to recognize that problems will come. Jesus never promised us a rose garden. He, instead, promised us a cross. We need to recognize and pick up that cross willingly. We need to be strengthened by prayer and commitment so that we can weather any storm – most especially the cross that is our own.

                It takes the rock of objective truth—- not just what we personally believe. No matter how strongly we might hold a particular opinion, the Truth of God must anchor our thoughts, form our spirituality and even determine the opinions that we do hold.

                It takes community to work together. This is perhaps the one major flaw within the story of the Three Little Pigs. No one person can lift a heavy stone by him or herself. It takes the help of another individual or a group of people. The many stories of barn buildings which are common in the Amish and Quaker heritage come to mind. People need the help of other people to build their homes. We each need the help and community of other people to lift and appreciate the stones of faith. Certainly our personal prayers are important and necessary aspects of our spirituality. Yet, our prayers joined with others in the ritual of the Mass and the love which arises from that communal celebration, are what establish the foundation – the cellar — of our dwelling.

                It takes love – to see beyond our own selfish needs and to help those around us to develop their personal faith lives and to build their foundations. We do this through serving in our Church ministries, by being present to those who are lonely, by supporting our Church so that the Church itself can continue to meet the needs of all who come and seek the shelter of faith.

                It takes compassion. The behavior of Pork Chop the pig is pretty impressive here. When danger came, he opened up his sturdy stone home to Bacon and Ham even though they had made fun of his efforts in the past. We too, who have taken the effort to build a foundation of faith, must also always be open to welcome and take in those who have not been able, for whatever reason, to have built up that foundation in the past. It is only upon extending welcome that we can often encourage others to see the need and desire for that same relationship with Christ.

                It takes trust to know, that even in our storms and darkest nights, Jesus is present with us. He is suffering with us and holding us close to His heart as we bear our cross and suffer the pangs of the world.

                Finally, it takes hope. For we know that this is not our final and forever home. We hope for the Kingdom of God and our own personal and intended dwelling promised to us by Christ Himself.

                My prayer for all of us is that we will continue to build strong houses of faith, secure in the promises and love of our Lord, sure to withstand our storms, open to the welcome of others seeking that same security and, sheltered in the arms of Jesus.

                

HELPING JUST THAT ONE: Grace Under Pressure

Simply put, a leader, to be a leader, must have compassion. One can never lighten the load of another, unless one has first felt pressure in one’s own soul. You may never be used by God to bring blessing, until God has opened your eyes and made you see things as they are. One must first experience pressure before one may have such compassion that he or she may then work to alleviate the pressure felt by the neighbor for the purpose of bringing peace.

                Those needing compassion seek out those who have experienced what they have and are feeling. For example, I believe we all know the story of Joni Eareckson Tada. She was paralyzed as a result of an accident and is now a very well known Christian speaker. She doesn’t even have to say a word to minister to those many handicapped individuals that attend her conferences. She need only approach the microphone and smile. All know that she understands where they are coming from and the type of issues they encounter. There is perhaps no one better to comfort those in a wheelchair than one who is herself similarly handicapped.

                The Gospels show us that Jesus — the One who promises us peace— indeed felt and experienced its opposite. He was surrounded by those with needs. In fact, Jesus was so pressured by the needs of the world around Him that, at least on one occasion, He sought out the use of a boat so that He could fulfill His true ministry. And it was indeed the pressure of the world—the crowd consisted of Jews from Galilee and Judea as well as Gentiles from Tyre and Sidon. The pressure was from North and South, East and West. The pressure figuratively already placed a cross upon the shoulders of our Lord even at the very beginning of His ministry.

           Jesus did not cease His ministry as a result of these pressures. He devised a way to continue the true purpose of His ministry —the revelation of the Kingdom of God —despite the pressures imposed by those around Him.

                We, too, have the need to be compassionate. To recognize the needs of others and to step up and out to help those in need. Still, this can be extremely overwhelming. How can we help the poor of the world, when it would cost so much just to give just minimal assistance to those living in our own community? How do we clothe the naked in New Orleans, when we have homeless shelters just a few miles away downtown? Of what use is sending money for medical assistance in Haiti, when the leaders take and squander what is sent for their own personal gain?

                Once upon a time a businessman and his wife were busy to the point of exhaustion. They were committed to each other, their family, their church, their work, their friends.

                Needing a break, they escaped for a few days of relaxation at an oceanfront hotel. One night a violent storm lashed the beach and sent massive breakers thundering against the shore. The man lay in his bed listening and thinking about his own stormy life of never-ending demands and pressures.

                The wind finally died down and shortly before daybreak the man slipped out of bed and took a walk along the beach to see what damage had been done. As he strolled, he saw that the beach was covered with starfish that had been thrown ashore and helplessly stranded by the great waves. Once the morning sun burned through the clouds, the starfish would dry out and die.

                Suddenly the man saw an interesting sight. A young boy who had also noticed the plight of the starfish was picking them up, one at a time, and flinging them back into the ocean.

                “Why are you doing that?” the man asked the lad as he got close enough to be heard. “Can’t you see that one person will never make a difference – you’ll never be able to get all those starfish back into the water. There are just too many.”

                “Yes, that’s true,” the boy sighed as he bent over and picked up yet another and tossed it back into the water. Then as he watched it sink, he looked at the man and smiled, and said, “But it sure made a difference to that one.”

                A difference to that one….

                We are not god (thank God!). But,  Jesus is. While Jesus was well capable of withstanding pressures beyond our capacity, we still are capable of withstanding those which he gives us. We can help just that one. With His help, we can even  help as many as he places before us. The Lord that multiplied the loaves and fishes, is fully capable of multiplying our acts of love and compassion in the world. It does require us, however, to take that first step: to reach out in faith to help that poor child through one of the Christian international organizations; to send that care package to one soldier serving far from home; to assist one day in the soup  kitchen  downtown.

                Let the following never be said of any one of us:

I was hungry

                and you formed a humanities club

                and you discussed my hunger.

                Thank you.

I was imprisoned

                and you crept off quietly

                to your chapel in the cellar

                to pray for my release.

I was naked

                and in your mind

                you debated the morality of my

                appearance.

I was sick

                and you knelt and thanked God

                for your health.

I was homeless

                and you preached to me

                of the spiritual shelter of the

                love of God.

I was lonely

                and you left me alone

                to pray for me.

You seem so holy;

                so close to God.

But I’m still very hungry

                and lonely

                and cold.

So where have your prayers gone?

                What have they done?

                What does it profit a man to page through his

                book of prayers, when the rest of the world is

                crying for help? [1]

 

Instead, let us all go out — at least for today— and help just that one.


[1] M. Lunn, 1,500 Inspirational Quotes and Illustrations

Martha, Martha, Martha: The God-given Gift of Freedom

Perhaps it is because even today’s women remain primarily responsible for the running of a household and the hospitality extended to guests, that the sharpest criticism to the story of Martha and Mary in Luke’s Gospel (10:38-42) is often voiced by women. This criticism can run something like:

“That’s easy for Jesus to say. But, I bet He would sing a different song if nothing was on the table.”  OR

“I work hard feeding my family and welcoming guests. Isn’t what I do important to the Lord?”

However, this reading really has nothing to do with either of these comments. Neither is this verse saying that prayer or faith is greater than works. Both are very important.

The Gospels speak highly of faith:

  • The faith of the Syrophoenician  woman is applauded by Jesus when she persists in requesting the healing of her daughter even after Jesus tells the woman that it is not right to take the food of the children and throw it to the dogs (Mk 7:24-30); and
  • Jesus is amazed at the faith of the Roman soldier who seeks healing for his servant, but does not require Jesus to journey to his home (Mt 8:5-13).

Yet, Jesus also speaks highly of actions:

  •  Those who feed the hungry and help those in need will be rewarded in the Kingdom of Heaven (Mt 25: 31-46); and
  • The Good Samaritan is praised for his neighborly and loving acts to one deemed an enemy, but recognized only as one in need (Lk 10:29-37).

In fact, it is this moral and story of the Good Samaritan that leads right into the Gospel reading we are discussing today.

It would then seem that Jesus, within just five (5) verses, is completely contradicting Himself:

  • In the Good Samaritan, Jesus seems to teach us that it is most important to act as a good neighbor and not just be people of faith like the Levite and priest who ignored the injured man at the side of the road. BUT
  • In today’s reading, Jesus seems to teach us that it is more important to sit and listen to Jesus in faith then it is to be hospitable in serving the Lord.

Wow! What’s a person to do?

This mess can be easily straightened out if we remember that Martha, Mary and Lazarus were not your run of the mill followers of Jesus. They were rather well-to-do. There were servants available to clean the house, cook the meals, and extend the basic hospitality to Jesus. Jesus would not have gone hungry, even if Martha had not opted to run the kitchen.

So, why did Martha do it? I think we must assume that Martha was acting, at least initially, with the best of intentions. She desired to make the dinner special; to offer her best for the Lord. In Martha’s heart, the best gift she could give to the Lord, to demonstrate her faith, were her talents as cook and hostess. Indeed, these are fine gifts.

However, as the dinner wore on, Martha got tired. She noticed her sister, Mary, was not helping. In Martha’s mind, Mary was not doing anything.  Mary, however, was giving her own gift of seeking the Lord and being present in faith. Since Martha failed to recognize this alternate gift, she grew resentful and jealous.

This story reminds me of a similar story included in the book: He and I. This book includes Gabrielle Bossis’ reflections of communications or messages she received from Jesus in the late 1940’s and early 1950’s.  In one (1) such reflection, Jesus tells this story:

“A man had two daughters both devoted to him. The elder was actively engaged in her father’s business not only  for the love of him but also for the love of work, which wholly absorbed her attention. The other daughter was so closely united with her father, her mind constantly in tune with his, that her work never hindered her from thinking  of him with ever-increasing tenderness. Which of these two daughters, do you think, was the greater comfort to her father?

“….Believe this, and you will come to Me more sincerely and gaily (you notice how I repeat that word [- gaily]) because  you will realize that you give me joy.”[1]

Jesus looks to our intent, when we either respond in faith or act in service.

It was Mary’s unselfish and loving intent that was the better part:

  • She did not resent the alternate gifts as expressed by her sister;
  • Throughout the story, her good intent never changes; and
  • She was wholly with the Lord.

In this way, the message of today’s reading remains consistent with that of the Good Samaritan.

Martha’s actions were not bad. I am sure that, at least initially, her intent was very good. It was only when she lost sight of her pure intention and failed to recognize that others might offer different, but equally precious gifts to the Lord that she faltered.

I hope that we, too, may choose the better part. That we, like Mary, might learn to lovingly recognize and use our own gifts for the glory of God’s Kingdom, but always recognize and allow the varied, but equally precious gifts of others to flourish as well.


[1] Bossis, Gabrielle, He and I, p. 341 (Sherbrooke, QC (Canada): Editions Mediaspaul, 1969) (Emphasis added).

Does God Comfort Us When We Are Sad?

God certainly offers us comfort whenever we are sad or experiencing difficult situations. However, it may well depend upon timing and how we define comfort.

There are many occasions in the Bible where particular characters experienced severe hardship without apparent immediate consolation or comfort. Job lost his children, his servants, his health, his livestock, and all of his worldly possessions. While he underwent this loss, he suffered the ridicule and accusations of his peers. Even his wife told him “to curse God and die.” (Job 2:9). Joseph was sold into slavery due to the jealousy of his own brothers. He was accused of rape by his employer’s wife and sent to a presumed life-time of prison and misery. He lost his family, freedom, and reputation.

Most importantly, consider Jesus. There are many stories in the New Testament that describe the experiences of Jesus:

*    Jesus went into the desert to fast and pray in anticipation of commencing His mission. Forty days of fasting with no food and little water would cause pain and discomfort for any individual. In addition to the physical rigors of this fast, Jesus was attacked spiritually through the temptations of the devil. Despite His physical weakness, Jesus stood strong in His faith and successfully withstood these temptations.

*     It is an incredible blessing that the Bible includes the story of the Passion of Jesus. It serves as an example that we, too, may passionately ask God for help should we experience sorrow or suffering. It removes any stigma of acknowledging our pain and confusion. If Jesus could express His hope that the will of God be changed, how much joy can we take from knowing we can follow in the example of our own Savior? Yet, it does exemplify the extreme suffering of Jesus. Fear and dread of circumstances can cause great affliction and sorrow. The Father did send an angel to Jesus. However, the angel was sent not to comfort Jesus, but to offer Him the cup of agony and pain.

*     How much more pain and sadness can be experienced than that of Jesus on the cross when he said, “My God, my God, why have you forsaken me?” (Matt 27:46)? Here, the one without sin and blemish is masked by the sin and blemish of each of us. The Father has turned His back on His own Son. He cannot recognize Him for the sin that has been placed upon Jesus’ shoulders. The Father cannot accept sin into the Kingdom. Never has anyone been as alone as Jesus: bearing the sin of all as well as utter disregard by His Father.

Yet, all of these stories have one thing in common.

Despite outer appearances,each character retained his faith and found spiritual comfort and nurturance from that faith. God did console Job and reward him for his faith. He raised more children, hired more servants, and saw his material wealth multiply greatly. Joseph was recompensed for his faith and hope in God. He served as the advisor to the Pharaoh and ultimately saved his family as well as many of his own kinsmen from the impact of a horrendous drought. Jesus did receive the comfort and consolations of God. The Angels ministered to him in the desert. He fulfilled the will of God and, as a result, sits at the right hand of the Father. He rose from the dead and, through His redemptive act, has opened wide the gates of Heaven to all who believe and place their trust in Him.

If comfort is accorded the secular definition of a “relief in affliction, consolation, solace,… a state of ease and satisfaction, of bodily wants, with freedom from pain and anxiety…”,  then one might not be said to experience it at the actual time of suffering. Yet, if it is defined as hope, then it exists even prior to our acknowledged need. It is this hope and faith which is evident in the experiences of Job, Joseph and Jesus and which assures us of God’s presence and caring even while we endure severe hardship.  It is faith that assures us of God’s promise and sustains us to persevere.

No one expresses this concept better than David through the Psalms. We are all familiar with the 23rd Psalm. Consider these verses and reflect on how they assure us of God’s presence and comfort even when and while we confront evil and pain around us:

Even when I walk through a dark valley,

I fear no harm for you are at my side;

your rod and staff give me courage. (Ps 23:4)

So long as we keep our faith and trust in the Lord, we will indeed receive the spiritual comfort and assurance of the Lord (Ps 121).

Why does God seem to dally in providing comfort? Jesus has also provided that answer. God seeks persistence in prayer. Jesus expressed this desire through many of His parables. Consider, just for example, the man begging bread from his neighbor in the middle of the night (Lk 11:5-8) or the woman begging the unjust judge for relief (Lk 18:1-8). If we received immediate relief, there would be no need for such persistence and we might not even recognize the answer as having come from God. Neither would we be given the opportunity to offer God the gift of our faith and hope in His providence and love.

Secular experiences of comfort may not come when we want it and when we most feel its need. In all cases, though, where we retain faith and hope in the goodness and love of God, as did Job, as did Joseph, and as did Jesus, comfort will come in the time directed by God. We can exemplify our faith through our persistence in prayer and supplication. Then we, too, may expect to receive the consolations and comfort of God in response to our own acts and expressions of faith.